Tag Archives: documentary

work with OHM, The Netherlands

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OHM is a TV channel from The Netherlands. They actually make radio and TV shows about Hinduism targeting the Hindus living in Netherlands. They wanted to make a documentary TV show about a young Dutch Hindu boy who was born and raised in The Netherlands in a Hindu family experiencing Hinduism in India. The character they had chosen was named Bramha and they wanted Bramha to live with a traditional Hindu family in India for a few days, experience their daily life, religion, culture and then make a presentation about it. Bramha was a 26 years old young energetic boy who did not have much interest in any religion.

To put a contrast in the story they wanted Bramha to stay with a Hindu family which is follower of Aghor. They had contacted several people across India to organize their work but none of them were able to do it. And I understand it very well because India and Indians have changed a lot after terrorist attack in Mumbai and now they do not want to take any risk by hosting any stranger. Finally they contacted me through my blog. At first I thought it would be easy but later I also felt the same issue. People did not want to host any stranger.

They wanted to film inside the Kina Ram Ashram which I knew wont be possible as I had already tried it several times but every time I got same response that they do not allow media inside the Ashram premises. They have done it because a few years ago some TV channel from India did some filming inside the Ashram and later played with the footage and story and presented Aghor and Aghoris as the people who eat human body flesh, use alcohol in the rituals and do other strange things. Anyways, I still went there but they did not allow me.

But they suggested me about a family who was devotee of Aghor. I knew the family personally but I did not know that they were devotee of Aghor. Another condition put by the TV channel was that the family needed to be a joint family and luckily this family had seven brothers living in the same house and sharing the same kitchen. It was perfect for the show but they were also not comfortable with hosting a stranger in the home. In any case this was the best option I could find. I was talking about an option of TV people meeting the family in person and asking about the option of hosting Bramha for a few days and luckily it also worked when Bramha arrived.

They permitted Bramha to stay with them. So Bramha stayed with the family for four nights and the other crew members stayed at hotel and did the filming. Other than filming with the family they also filmed some regular footage of Varanasi like the evening ceremony, sun rise, rituals, temples, river… They liked Lali Baba a lot and filmed with him also. I have no idea what was the impression of Bramha and what he will talk about the family or Hindus in India but I have a feeling that they were happy with my work and went back with a positive impression about the family they worked with.

Nirvana Travels lead character

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Nirvana Travels is travel show done by NDTV Good Times TV channel in India.The show looks at the spiritual face of different cities in India. The idea behind the show is to meet people in different cities and see the city through their eyes. They contacted me regarding their upcoming show about Varanasi. Actually in this show they have one lead character and a few other regular but interesting people as well. They wanted to choose me as the lead character for this show because of my tour guiding work, research and social activism. I was kind of surprised when I heard about it first, actually I had no idea why they wanted to choose me only if there are so many other tourist guides, researchers and social activists.

Anyways, I asked them about why me only and they said that there are definitely other tourist guides in the city but no one is as popular as me online because of good references. There are other researchers but they usually study only one topic and never share it whereas I have been studying many different subjects and I write about it online. And finally they said that they did not want to work with any social worker who was a very big name, they wanted to work with new people in the industry. And overall I was doing all these things alone. I had never heard anyone talking all these things about me:)

Anyways, they came to Varanasi with the host of the show named Kaisha Hastu. She had already done other episodes of this show and some other show for NDTV Good Times. We agreed on filming and places and other details. Basically they wanted to film me in my environment, where I usually meet with my friends, the shop where I usually have my tea and such things. The first day they asked me to take them to my favorite chai shop. I was feeling kind of nervous being surrounded by cameras in my own neighborhood but it was fun.

They introduced me as a very popular tourist guide and researcher from Varanasi. At first they asked me general questions about Varanasi, its culture, people, tourism… They already knew that I was very much interested in cultural and religious diversity of Varanasi so they asked me a few questions about it also. Other than this there were questions about my personal life, research, activism… To be honest I don’t really remember how many questions they asked but they asked me questions about almost everything. Other than me they need some help with interviewing other people as well.

They were very much interested in the idea of Nirvana hence wanted to interview someone who had some real knowledge about the subject. I suggested them to meet with the manager of Kashi Labh Mukti Bhawan. Mr. Shukla, the manager, is a very knowledgeable person about the subject of Moskha or Nirvana. I had already interviewed him several times. After interviewing him they showed interest in interviewing some young artist from Varanasi, preferably a tabla player because Varanasi is very famous for its Tabla players as well. I organized this with a very famous and young tabla player from Varanasi named Prashant Mishra. Finally the show was completed with a big interview with me and four-five smaller interviews with other people. I look forward for the show on air.

work with e3 Foundation, Texas

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I got to work with a non profit organization called e3 Foundation from Texas. Their project was very interesting. They were making a documentary about religion and what it means to people. It was a series of documentaries which was based in three different countries. They wanted to make one episode about Hindu religion and this episode was based only in Varanasi. I was was responsible to do research, find different people who were interested in talking about what religion and God mean to them, schedule appointment for interview and do interpretation. But they did not want just anyone, they wanted each person to be different from other so that there is diversity in the show.

It didn’t really take me much time to organize it as I already knew many interesting people. I think my interest in people helped me a lot here. There is a public call booth at Assi crossing which is owned by my friend’s uncle. I always found him different from others because whenever we were sitting next to his shop, he would usually come and stay close to us so he could hear what we were talking. Sometimes he also became part of our discussion. Only a few days before e3 contacted me, the show owner, friend’s uncle, had shown me his diary. His diary was full of poetries written by him.

These poetries were basically about his life, his religious practices, the way regular people practice religion, the world and questions about religion and God. It was really impressive. He had told me once that people who are not curious and do not question things are just like animals. Because the God has given us mind and we need to use it. His another writing which impressed was – Are we really worth getting blessings of God? I was really impressed with his writings. And when I was thinking about right people for the show, he immediately clicked in my mind.

And when I asked him if he would like to be interviewed, he was so happy and agreed on getting interviewed. I took e3 to Kashi Labh Mukti Bhawan also where we interviewed the manager about the idea of death in Hinduism. We also filmed a family who had brought their mother to die a Varanasi. We filmed evening and morning rituals as well at Mukti Bhawan. It was again very intense experience translating the manager, because he loves talking and talks too much and the atmosphere at Mukti Bhawan. Anyways, it went very well.

I introduced the director to a boat rower also who is known for his singing skills. He writes his own songs and most of them are religious. He loves singing his songs when he is rowing the boat and his voice is really beautiful. This interview was also very good and interesting. Other than this we interviewed a lady professor of Hindu religion and definitely her interview was very nice. Overall we did 10 interviews with different kind of people and did some regular touristic things like evening ceremony, morning boat, temples, rituals etc. It was nice working on this project because it was mostly about interviewing people and I got to listen a lot which is always a nice experience for me.

Another project with VPRO

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VPRO hired me again for their documentary project called From Bihar to Bangalore. This documentary project was bigger than the last one I worked with them in 2011. The host of the show Mr. Jelle Brandt Corstius wanted to show how India changes from one city to other. I was responsible for organizing their work in Varanasi. Mr. Jelle spent 4 months studying Hindi and exploring India to prepare for the documentary. I met him about 3 months before the crew arrived in Varanasi. Mr. Jelle told me that the whole world knows Varanasi but they only one classical picture of Varanasi but he wanted to show something different.

We went to a few places which is shown in all of the documentaries about Varanasi. Apart from those regular places we went to Kashi Labh Mukti Bhawan where they allow only 15 days of stay for the people to die, we met with Mr. G. D. Agarwal and the king of Doam society. They wanted to interview one of the members of National River Ganga Basin Authority also. I suggested them to interview Mr. Rajendra Singh because I was very well aware of his honest activism for environment, especially Ganga but we could not schedule an appointment with him as he was going to be busy somewhere else during the filming time.

We decided to work with Mr. B. D. Tripathi, professor at BHU, instead of Mr. Rajendra Singh. Mr. Jelle was very much interested in the king of Doam society, the people who work at the cremation ghat. Arranging an appointment with him was kind of a pain because this person was seriously commercial. The only thing he cared about was money. VPRO wanted to film Shivratri festival in Varanasi and I arranged the filming at a temple called Tilbhandeshwar with consent of the temple management committee and Shivratri organizing committee.

Everything seemed very well organized. I knew what we were going to do and when. Everything went smoothly except filming at the Tilbhandeshwar temple and interview the king of Doam society. When we arrived at the temple to start filming, it was too crowded. We got in the temple and by the time we were going to go on the rooftop to film the preparation, a policeman stopped us. He said that filming inside the temple was not allowed. I told him that I had permission but this guy just did not want to hear anything.  One of the persons from the management committee also said that it was not problem for them but he still did not allow us.

VPRO understood that it was not my fault but it was crazy to see how this policeman behaved us. The king of the Doam society was also a crazy guy. He did not want to speak anything, his answers were too short and finally we decided not to work with him. We filmed a Sadhu also at the biggest Ashram in Varanasi which was very nice. The Sadhu was very cooperative and he invited us to join him at his personal Ganga ritual. VPRO just loved this footage. Everything went very well and finally we completed the filming in Varanasi and VPRO told me that it was one of the best episodes they had ever produced.

work with Richard Dawkins

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Working with Richard Dawkins: A Meaningful Experience

It was an opportunity I never expected: working personally with Richard Dawkins. BBC World and Channel 4 were collaborating on a documentary called The Meaning of Life, and Mr. Dawkins was the host. Ten days before the shoot was scheduled in Varanasi, I received a call from the director. They needed me to organize their work because a production company they had hired in Delhi had promised to manage things but had failed to do so. They found my blog and reached out to me to coordinate everything in Varanasi.

The crew

The crew was looking for people who had been discriminated against for reasons they couldn’t control. They chose two groups to feature: Dalits and Hijras. They wanted to find a Dalit man who had suffered due to his caste but had overcome the struggle to build a stable life. They also wanted to interview Hijras to hear their stories of facing discrimination because of their sexuality. My job was to research and find the right people and then schedule the interviews.

Having done this kind of research before, I knew exactly where to go. It didn’t take much effort; a few phone calls and everything was organized on my end. Two days before the crew was due to arrive, a man from the Delhi production company came to Varanasi to “check if everything was alright.” It seemed he was just there to prove that they had been working hard. He wanted to meet the people I had chosen for the documentary.

He was a nice person, but he was constantly trying to prove how experienced and knowledgeable he was. I wasn’t impressed because, first, he had taken on a responsibility he couldn’t fulfill, and second, he kept trying to impose his ideas on me and the people I had selected. I knew exactly what was needed because I was in direct contact with the show’s director. Finally, the crew arrived, and I was beyond excited to see Mr. Dawkins. It was funny because I hadn’t even heard of him before, but my Western friends were all like, “He’s one of the most famous scientists in the world—a celebrity, a star!”

I read his Wikipedia article and realized I was about to meet someone truly important. I was incredibly excited but also very nervous. It was the first time in my life I felt nervous working with a Westerner. I’ve always been more comfortable with Western colleagues and have had limited experience working under Indian bosses, which makes me a bit nervous. This was the first time in my entire professional career that I was seriously nervous.

When I first saw Mr. Dawkins, I couldn’t even bring myself to shake his hand. He was very reserved and serious, even with the crew. The director and crew would plan the shots, and he would simply follow their instructions. He would either come on camera to interview people or sit alone and observe his surroundings. He truly carried himself like a superstar.

Finally, I mustered the courage to go and say hello. It was perhaps the second or third time in my life I had ever called someone “Sir.” I had planned what I was going to say, but I was so nervous I forgot everything and ended up saying, “Sir, I read a Wikipedia article about you a few days ago, and I am very impressed with your work. I think you’ve done a really good job.” I immediately thought, “How could a person like me evaluate the work of a scientist like Mr. Dawkins? Hahahaha.” Mr. Dawkins’ response was very polite: “Yes, I also think so.“

http://en.wikipedia.org/wiki/Atheism

Not knowing what else to say, I started telling him how my Western friends were huge fans and what they had told me when I first said I was working with him. For the interview, I had chosen a Dalit boy named Mahendra from a village called Mehdiganj, about 20 kilometers from Varanasi. Mahendra works as a teacher for an NGO called Lok Samiti and is an expert on the RTI (Right to Information). Everything was set to start filming, and they needed a translator. They asked the guy from the Delhi production house to translate, but he immediately surrendered. I am 100% sure he did it because he was also too nervous.

 

He grew up in Delhi, attended an English-medium school, and spoke English fluently—his Indian English was much better than mine—but he still didn’t want to translate. He wanted me to do it. It was the first time in my life I said I didn’t want to translate because I was also so nervous. The crew was stuck between him and me. He was smoking like a chimney, and my heart was beating like an Indian train. The crew finally requested me to translate, and I had to agree.

I didn’t know how it would go, but I started. I listened to every word very carefully and did my best to translate. In the end, everything went well. The interview was great, and I was appreciated for my research in finding the right person and for my translation work. I was happy and proud. This feeling of happiness and pride gave me enough confidence to ask Mr. Dawkins for a picture. Fortunately, he came to me and asked to take a picture with the Varanasi crew. I was so happy to have a picture with him.

The next day, the second interview was with a group of Hijras. We arrived, everything was set, and we completed the interview. We had also organized a dance performance for them since this is part of their work—they perform traditional dances, sing traditional songs, and bless people. Hijras have a reputation for being “naughty” with their clients, tickling them, jumping on them, and sometimes even going nude in front of people. During the performance, Mr. Dawkins was sitting on a chair, watching everything as it was being filmed.

The Hijras asked me if they should “play” with Mr. Dawkins, which meant tickling him, kissing him, or asking him to dance. I asked the director, who said it “didn’t sound bad.” I gave the Hijras the signal, and two of them went up to Mr. Dawkins and started doing all the “naughty” things. I could easily see his face turn red with anger. As soon as the first performance was over, he asked the crew to take him to his taxi. I was a little concerned he was angry, but the crew said it was fine. During the second performance, the whole crew danced with the Hijras and had a lot of fun.

The work in Varanasi was finally done. I had spent hours watching and listening to a person like Mr. Dawkins, who is very controversial for his ideas on atheism and his strong stance against religion and the existence of gods. I grew up in a country that is the birthplace of three major world religions. As a Hindu, I was raised with the belief that there are 33 million gods and goddesses. I grew up in Varanasi, a city known as the cultural and religious hub of Hinduism, where religion is a serious part of life.

I have always believed that religion is like a government, a serious belief, a Windows operating system for a computer. If it’s corrupt, we need to change it or replace it with a virus-free version. I believe in the Vedas, which provide the true essence of Hinduism, and I like being a Hindu. The best things about Hinduism, in my opinion, are its openness, flexibility, and respect for everyone—and that’s how I like to be (these ideas exist in true Hinduism, not the version practiced today). However, Mr. Dawkins was very extreme in his views. I respect his ideas on the gene-centered view of evolution, the concept of the meme, and his advocacy for atheism and science, but I wondered if it was right to blame a whole religion just by focusing on its negative parts.

Mahendra

His questions to the Dalit boy were something like: “Do you think you were discriminated against in society? Do you think you were discriminated against because of your caste? Do you think this idea of casteism comes from the Hindu religion? And finally, do you admit that religion is bad?” How can someone declare a religion bad just by asking these four questions in five minutes? I wondered why he didn’t ask how the idea of casteism has changed over time, or if he was even aware of it. Maybe he was just told there’s huge discrimination based on caste and prepared a few questions based on that.

Mahendra with Mr. Dawkins

I believe the world is about change. Things have changed, are changing, and will continue to change. I would not object if Mr. Dawkins started a new religion with his own ideas, but to so extremely state that the faith of over 95% of the world’s population is bad is something I can’t respect. I respect Mr. Dawkins and his ideas, and he is still a kind of superhero to me. But I would have respected him more if he had been more open to looking for the reasons behind the changes in Hindu society and then said, “Look, these are the reasons for the discrimination against this Dalit boy, and if this is what happens, then why not become an atheist?”

Mahendra with Alison, the director of the show

I have no authority to question Mr. Dawkins’s style of working, but I personally believe he should become a little more open to other ideas that have shaped society for endless time. Nevertheless, it was a truly awesome experience to work with a superstar like Mr. Dawkins, who has brought about positive change in the world. I really wish I could work with him again.

Nandan standing with Richard Dawkins in a garden

Richard Dawkins and I

work with VPRO

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Working with VPRO – A Dutch Broadcasting Experience in Varanasi

I had the opportunity to work with VPRO, a broadcasting corporation from the Netherlands, on a travel show designed for children between the ages of eight and fourteen. My responsibility was to arrange everything for them – hotels, transportation, local assistants, and most importantly, finding the right characters for the show. They shared with me only a general idea of the kinds of characters they were looking for, and it was my job to research, approach families, and schedule interviews. A month before filming, an employee of VPRO named Barbara Smith visited me in Varanasi to prepare. Since this was a children’s show, they were specifically looking for children with unique backgrounds and stories.

When I asked why they chose Varanasi, Barbara explained that they were fascinated by its cultural diversity and believed that they could capture the essence of India just within this city. I completely agreed — Varanasi is a place where India’s traditions, diversity, and everyday life all intersect.

The Search for Characters

Finding the right characters was more challenging than I expected. Initially, I thought it would be easy, but once I started meeting children and families, I realized they were suspicious and hesitant about appearing on a foreign TV show. Still, after some effort, we managed to identify fascinating children:

  • A boy who practiced Malkhamb (traditional pole gymnastics)

  • A glamorous Bollywood-style girl from a wealthy family with dreams of becoming an actress or model

  • A bright girl from a poor family studying at an NGO school

  • A young couple, representing teenage relationships

Beyond this list, I also looked out for other interesting local characters. While walking on the ghats, I met a young snake charmer. The crew loved the idea, so he also became part of the show.

The NGO Dilemma

Barbara already knew about an NGO called Saraswati Education Center, a yoga school that claimed to run educational programs for underprivileged children. She asked me to take her there to plan filming. At first, the place looked promising, and its owner, Sumit, appeared genuine. But Barbara insisted on making a surprise visit, and what we discovered shocked us — the claims of dozens of children studying there turned out to be false. We found only four or five children, mostly playing with foreigners, not learning.

Barbara was disappointed and decided to cancel their involvement. Luckily, I had already introduced her to Dora and Attila, founders of Chance India, another NGO I was working with at the time. Their program was authentic, and Barbara quickly chose a girl from Chance India to feature in the show. The most difficult character to find was the Bollywood dancer girl, as most families refused permission for their daughters to perform on television. Fortunately, I found a wonderful girl whose supportive parents agreed to let her participate.

Filming the Show

The film crew arrived a month later. At the last moment, they decided to drop the Malkhamb boy, saying it wasn’t “traditional enough.” Instead, they wanted a child who practiced wrestling at an Akhada, which was easy to arrange at one located near Assi. I also gave the crew walking tours of Varanasi, introducing them to the city’s vibrant life — the ghats, sadhus, cows, street scenes, and everyday chaos. We filmed for five days, capturing so much material that the team said they had enough content to make two episodes instead of one. That was the best compliment I could have received, and it made me very happy.

Wrapping Up

After finishing the project, we celebrated with a farewell party at the Radisson Hotel in Varanasi. Just before leaving India, the crew received an urgent call from their producer in the Netherlands. A commercial they had filmed in Rajasthan was rejected, and they had to reshoot with a rural Indian girl immediately. They asked me for help. Luckily, I managed to arrange it on the way to the airport the next morning — a perfect last-minute solution. The show was scheduled to air in February 2012, and I couldn’t wait to see it on television. Working with VPRO was not just another assignment, but a wonderful experience that combined cultural exchange, problem-solving, and unforgettable teamwork.

Crew members and I at the party after finishing the project

Interview with sex workers

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We interviewed several sex workers in Kolkata for the documentary, and I was fortunate to serve as the interpreter between them and Seranna, which allowed me to speak with them personally. One notable observation was that many of the sex workers we spoke with had entered the profession after experiencing significant hardships in their lives. For example, I spoke with a sex worker originally from Faizabad, now residing in Kolkata. She shared that she had married a Muslim man against her family’s wishes, leading her to leave her home and move to Kolkata.

After spending a few months in Kolkata, she discovered that her husband was a drug user. Despite her repeated pleas for him to quit drugs and find a job, he refused to change. When she had a child, their financial situation became dire, as her husband was unemployed and she couldn’t seek help from her family due to the conflict caused by her interfaith marriage. Faced with these challenges, she decided to leave her home and turn to sex work at a brothel. She is now happy with her life, feeling that it is better than what her husband could provide.

She enjoys a newfound independence and freedom, and has even rebuilt her relationship with her family. Initially, there were issues when her family learned she had become a sex worker, but those conflicts have since been resolved. Notably, she worked as a program coordinator for Durbar, the sex workers’ organization. Her role brought her into the public eye, and when her neighbors from her hometown saw her on TV discussing sex work, they began inquiring about her parents. Her parents urged her to leave the profession, but she is resolute in her decision to remain a sex worker. She is very content with her life and even hopes to continue in this profession in her next life.

When asked about her wishes for her child, she expressed a desire for them to attend school and secure a stable job. However, a significant challenge for sex workers is getting their children admitted to school. Most sex workers in India lack residential proof, as many are brought from countries like Nepal or Bangladesh, or they frequently change their residences. Because many sex workers come from other countries, or even if they are from within India, they often lack residential proof. This is due to frequent changes in their place of residence or the controlling nature of brothel owners.

Typically, sex workers are not permitted to leave the brothel area. While some may work at hotels, this opportunity is limited. Brothel owners usually only send those who have been with them for several years, as these workers are considered less likely to run away. In some cases, brothel owners also send someone along with the sex workers when they go to hotels to ensure they remain under control. Another major issue for sex workers is the low income they earn from their profession. In India, sex work is very inexpensive, and sex workers often lack social identity and security.

Typically, they charge between Rs. 50-100 per client, as sex work is usually brief—clients often engage in sex for just 5-10 minutes and then leave. Sometimes, they do not even see the face of the person they are with. Both sex workers and clients prefer to keep their identities hidden, which contributes to the clandestine nature of the work. Sometimes, sex workers spend up to an hour with a single client, earning around Rs. 500 for that session. However, this is not the norm. Typically, they see numerous clients each day, often making only Rs. 50 per client after giving half of their earnings to the brothel owner.

Though they might have a few regular clients who are more generous and even book overnight sessions, these opportunities are rare. The majority of their income is minimal, forcing them to see more than ten clients daily, which takes a significant physical and emotional toll on them. Due to the lack of residential proof, sex workers struggle to open bank accounts or access services that require identity verification. In India, stringent checks for residential documents have become more common since the Mumbai bomb blasts, exacerbating the difficulties faced by sex workers. If they are caught without proper documentation, they risk being sent to jail.

Many sex workers reported that police raids are frequent, during which they are often beaten, abused, or imprisoned. Ironically, the same officers who conduct these raids sometimes return the following day to solicit sexual services from them. The sex workers explained that brothel owners typically pay local police stations a bribe each month to avoid raids. Despite this, the police still conduct raids when there is political pressure or an opportunity for personal gain. Some sex workers recounted disturbing experiences where police officers took them to jail and sexually assaulted them there. It was deeply shocking to hear how those meant to uphold the law were instead violating it.

They also mentioned that, in some cases, the police have even targeted the children of sex workers, which was particularly horrifying and hard to believe. When we asked sex workers about their services, most said they do not perform oral sex or offer massages to their clients. Only one woman admitted to giving oral sex, but only to select clients. In India, discussing oral sex is taboo, and it is often not mentioned by sex workers. This reluctance is surprising, as providing such services could potentially increase their earnings. The reasons for this silence are unclear, but some believe it is considered an “English style” of sex, though it may have historical roots in India. It’s possible that this practice was introduced by the British and then spread globally.

One of the sex workers shared a story from the early days of Durbar’s efforts to provide basic literacy and education. Durbar sought to rent a room from the local community to start their classes. Despite their best efforts, which included approaching nearly everyone in the neighborhood over a two-month period, no one agreed to rent them a space. Many residents questioned Durbar’s motives, arguing that educating sex workers would lead them to disrespect others and make their own decisions. As a result, Durbar had to set up the classes at their own office, which was about a kilometer away from the brothels.

Another interesting observation was that many sex workers have a regular client who holds a special place in their lives. This client is not merely a customer but acts like a life partner, often providing support for the sex worker’s children. One significant challenge for sex workers is getting their children admitted to school, as they are required to provide the name of the child’s father. Since this can be difficult due to their circumstances, some of these special clients step in and provide their name as the father, helping the sex workers with the admission process.

We also inquired about sexually transmitted diseases, and, frankly, most sex workers were only aware of HIV. They knew about lubricants but had limited knowledge beyond that. Despite using condoms, they reported frequent breakage, which they attributed mainly to poor-quality condoms. I believe that using lubricant could help prevent such issues. Before meeting Lane, I had never seen lubricant myself, and I’m puzzled as to why it’s not readily available in our market. The sex workers clearly need more comprehensive training and education on sexual health, but unfortunately, the government is doing little to address these needs.

All the sex workers we spoke to expressed a strong belief that sex work should be decriminalized, a sentiment I share. I consider sex work to be one of the world’s oldest professions, possibly even the oldest, alongside agriculture. Legalizing and decriminalizing it is crucial, as sex workers are an integral part of society and deserve the same respect as anyone else. Unfortunately, achieving this change in India will likely be a prolonged struggle, given the current state of our politics. Often, when one political faction attempts to make progress on this issue, others obstruct their efforts. Despite these challenges, organizations like Durbar are making commendable strides, and I remain hopeful for meaningful change in the future.

Comparing Countries Compassion

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Seranna has launched a documentary series titled *Comparing Countries: Compassion in Kolkata*, focusing on sex work and the lives of sex workers in India. This project is part of a broader initiative where she plans to explore these issues in various countries, but she chose to start in India. I’ve been selected to assist her in organizing interviews and will also be interviewed about my work with Sanjeevani Booti. Seranna hired a camera crew from Delhi for the project, but unfortunately, they have not been up to par. The crew, especially the cameraman, has been problematic—frequently engaging in disputes with each other in front of the interviewees. Their unprofessional behavior extends to asking inappropriate questions during interviews. Seranna has been visibly frustrated, but there’s little we can do, as the production company, though prominent and helmed by an award-winning director, does not have the director present for this project.

This documentary, *Comparing Countries: Compassion in Kolkata*, focuses on the legal landscapes surrounding sex work in different countries. I am thrilled to be involved in such a meaningful project. My role includes contributing ideas on direction and handling translations. I’ve translated several interviews with sex workers, social activists, university professors, transgender individuals, and children of sex workers. The project has been incredibly rewarding. We conducted a condom usage demonstration and provided training for sex workers on maintaining their safety and maximizing their earnings. I’m confident that this documentary will be a significant success. I feel fortunate to be part of this impactful work.

Seranna interviewing Laxmi Narayan Tripathi

Who are Aghoris

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I first learned about the Aghori society while working with MTV Italy as a local assistant. My role was to find unique characters and schedule interviews for the crew. They were particularly interested in unconventional Sadhus and Aghoris—those with dreadlocks, beards, and unconventional appearances. I had just three days to arrange five days of shooting, so I had to work quickly. I visited numerous monasteries and met many babas, sadhus, and Aghoris across Varanasi.

I went to major Aghor monasteries such as Kina Ram Aghor Peeth, Bhagwan Avdhoot Ram Ashram, Baba Harihar Ram Ashram, and Baba Anil Ram Ashram, among others. I also visited both of Varanasi’s cremation grounds, Manikarnika Ghat and Harishchandra Ghat, in search of Aghoris, which proved successful. Through this, I encountered some fascinating Aghoris and gained insight into their society. Aghori society is part of the Hindu tradition but follows a distinct philosophy. They worship the same deities as other Hindus, though their rituals can be quite different.

For instance, while most Hindus celebrate Diwali by worshipping Lakshmi (the goddess of wealth), cleaning their homes, and lighting lamps, Aghoris may instead spend the night at cremation grounds. They meditate there, seeking to enhance their mantras, gain supernatural powers, or make contact with spirits, which they believe will assist them in the future. This stark contrast highlights how Aghoris and mainstream Hindus differ in their practices. Aghoris have a deep connection to cremation grounds at every level of their religious practice.

In their monasteries, you will always find a place where wood from funeral pyres is continually burned. Genuine Aghoris apply the ash from these fires to their foreheads and navels, believing it provides protection and helps heal diseases. When I spoke to Aghoris about the significance of this ash, they told me it’s largely a matter of faith. They believe that if one has faith in the ash, it can be more effective than medicine. However, if someone lacks belief, it could cause worry and even illness due to the association with cremation. The Aghoris I met had a profound faith in the ash. They applied it daily and carried some with them when traveling. One person shared that when he had a  mysterious illness that doctors couldn’t cure, applying the ash helped him recover.

Unfortunately, some fake Aghoris exploit this practice to attract followers or intimidate others, using the ash to create a sense of fear or awe.

Production work for CBC’s documentary

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Today was Nagnathiya, and the CBC team was in Varanasi to start filming their documentary titled *India Rebron – Myths and Might*. Mr. Shubhranshu Chowdhary called me to inform me about it. I had previously assisted him with researching the characters. I met the team at Veer Bhadra Mishra’s house, where the play is organized in Benares. The crowd was massive, with over 25,000 people attending. Although I had seen the play several times before, this was my first experience watching it from a boat, which was a lot of fun. There were many VIPs around my boat.

CBC’s camera was incredible—it was an HD camera, and I had never seen anything like it before. I stayed with them throughout the play’s filming. Afterward, we went to Dashashwamedh Ghat to film the Aarti, which was the final task for the day. CBC wanted to film Mr. Veer Bhadra Mishra the next morning, something I had been looking forward to. I asked Mr. Chowdhary if I could observe Mr. Mishra’s interview, and he said he would call me when they started shooting.

I was very excited about the interview and eagerly awaited Mr. Chowdhary’s call, but he didn’t call. When I finally reached out to him, he informed me that I wouldn’t be able to attend the interview due to certain restrictions imposed by Mr. Mishra. After Mr. Mishra’s interview, the team spent the entire day filming Raja Babu, one of our characters. After two days with Raja Babu, they left Benares.