Monthly Archives: August 2007

Entrance Exam for Tour Guide Training Program

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India is set to host the Commonwealth Games in 2010, and the Indian government aims to prepare 1,000 tour guides for the event. I applied for a tour guide license for North India last November. The process involved a written exam, an interview (if I passed the exam), and, if successful, a three-month training program that included classes and a tour of monuments with a professor. The exam, initially scheduled for February, was delayed by nearly nine months. After this lengthy wait, I finally received my admit card. However, there was a new complication.

The admit card came with a letter instructing me to submit a domicile certificate issued by a court in Gwalior within a week—a nearly impossible task since obtaining such a certificate usually takes longer. I contacted the tourism office, which claimed the delay was due to the postage department’s inefficiency. They said the letter had been sent a month prior but was delayed in delivery. My attempts to resolve the issue with my advocate were hampered by a strike of advocates in Benares. Despite my best efforts, it seemed increasingly likely that I would miss the exam.

Desperate, I reached out to a friend of my brother, who was already undergoing training at the institute where I was supposed to submit my documents. He informed me that bringing alternative residential proof, such as a passport, might be acceptable. The government had anticipated fewer than 20,000 applicants but ended up with over 50,000, leading them to issue the domicile requirement to reduce the number of candidates. Despite this, the institute insisted on the domicile certificate.

Determined, I traveled to Gwalior with the necessary documents and a newspaper clipping about the advocate strike. Upon arriving and meeting my brother’s friend, we went to the institute. Initially, they refused to accept my documents, but after significant negotiation, they agreed to accept my ration card, voter ID, and driving license as substitutes. With the documentation issue resolved, I returned to Delhi to wait for the exam. On the day of the exam, which was held in Delhi, I went with my brother’s wife, who had also applied.

I was relieved to see my name on the list of applicants. The exam turned out to be much easier than I had anticipated. I had expected a challenging test, but the questions were straightforward. To my surprise, I even saw a few students asking others for answers during the exam.

Research for CBC Documentary

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Nandlal Master contacted me seeking information about Doams (people working at cremation sites) in Varanasi. He mentioned that his friend, currently in Varanasi, was interested in making a documentary about the lives of Doams. Since I live near the Ghats and have many friends along them, I could easily gather information about Doams. We met me at Assi Ghat, and we started checking hotels nearby to find his friend, who was staying somewhere in the vicinity. After visiting over ten hotels near Assi, we finally found his friend at a hotel close to the ghat.

When we met, his friend explained that he was a freelance journalist who had previously worked for the BBC but had left a few years ago. Currently, he was working on a CBC documentary titled *Myths and Might*. His role involved finding suitable subjects, scheduling interviews, and obtaining legal permissions. Since he was new to Varanasi, he needed my help to locate the right characters for his documentary. He was specifically looking for a young Doam whose father still worked at a cremation site, and who either attended computer classes or had a computer-related job. The goal was to highlight how Indian society was evolving.

I took him to Manikarnika Ghat, a major cremation site, where I knew a few people. We managed to meet over ten individuals, all eager to participate. We also met some people with wood shops at the site who asked us to return the next day. I consulted with some other friends who lived near Manikarnika Ghat about Doams, and was surprised to learn that Doams still had a king. They mentioned that nothing could be done without his permission. As it was getting dark, we decided to head home and continue our research the next day.

The following morning, we returned to Manikarnika Ghat. We spoke with many more people and asked if their children attended school. It was shocking to find that none of the people we spoke to had children in school. After talking to over 15 individuals, we decided to visit Harishchandra Ghat, another cremation site, where we spoke with many more people. We eventually met a 55-year-old man working at the electric burner at Harishchandra Ghat. His son, Raja Babu, worked for Reliance Money. We visited their home, met the family, and discussed CBC’s project with them. They agreed to participate in the documentary.

Raja Babu had an LLB degree from Banaras Hindu University and worked as an Area Manager for Reliance Money. His story was exactly what we were looking for. They explained that after Raja Babu completed fifth grade, no school would admit him due to the social stigma against Doams. Despite his father’s meager earnings as a rickshaw driver, he wanted his children to be educated. When no school would accept Raja Babu, he continued his studies independently. Eventually, Raja Babu began working as a helper at a doctor’s clinic, where he received training and financial support.

When a wealthy and respected person from Varanasi passed away and his family needed to arrange the cremation, Raja Babu’s uncle, who was working at Harishchandra Ghat, requested that Raja Babu be admitted to school instead of asking for money. The family agreed, and Raja Babu was admitted to Bengali Tola Inter College. Despite facing discrimination, he completed his 12th grade and later pursued a BA, MA, and LLB from BHU. After working for an American NGO called Cash for India, he joined Reliance Money. Raja Babu’s journey was compelling, and we decided to feature him in the documentary.

The next day, we visited the Doam Raja, the king of the Doam community. His home was unconventional—food was cooked using the wood left from cremations, and the house had a peculiar smell. He had a large family and several animals, and he was notably intoxicated when we arrived. Despite the challenging conditions, he agreed to grant permission for filming at Manikarnika and Harishchandra Ghats. On his roof, we saw two tiger statues, which were part of a local legend. It was said that the Doam Raja and the Maharaja of Benares were never friends. The Doam Raja had a tiger statue erected facing the Maharaja’s palace, which displeased the Maharaja.

The case ended with a court ruling requiring the Doam Raja to either remove the statue or build another one facing the opposite direction. The Doam Raja chose to erect a second statue facing away from the first one. With all the necessary permissions and characters in place, the CBC team was ready to proceed with their documentary project.