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Exorcism at Harsu Baramh, Bihar

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I grew up in the society where talking about ghosts, demons, spirits… is part of life. There were places where I asked not to go during certain time of the day and nights because it was believed that there were ghosts around those areas and I literally followed it. There were minimum of 10 such places only around my home. Anyways, I have became more interested in ghosts within past 10 years but my interest is in finding why people believe in ghosts and how it affects their life. I never want to miss visiting a place which is supposed to have some power of dealing with ghosts or just talk with someone who says that he is affected by ghosts or can deal with ghosts.

I have already visited so many such places and have talked with so many such people. I have been hearing about a place called Harsu Baramh for really long time which is only 70-80 KMs from Varanasi and is supposed to be the place where one can get rid of any kind of ghosts and demons. The word Harsu Baramh is made of two words- Harsu Baramah. Harsu was a bramhin guy and Baramah is a particular kind of spirit which has access to limited number of people in certain area. Baramahs don’t fly or take a train to affect the people away from their locality.

Another belief about Baramh is that it is unsatisfied or disappointed soul of a Bramhin who wants to be worshiped. The story of Harsu is that he lived in a village called Chainpur, in modern day Bihar, with his family and worked as a Bramhin. He was donated a huge house which was located right in front of the King’s palace. His home had two minarets which were in fact taller than the minarets of King’s palace which made the queen upset. She saw it as her disrespect and asked the king to do something so that minarets at her palace looks taller than the minarets at Harsu’s home.

The king also did not like that Harsu home’s minarets were taller than the minarets of his palace and he ordered his army to knock down the minarets at Harsu’s home and burn the whole house. His solders knocked down the whole building and burnt it. Harsu was on work when his house was being burnt but when he heard about it, he ran towards his home. When he reached home, he saw his family dying by being burnt alive and building completely destroyed. Harsu got so angry that he cursed the king that he would become a Baramh by killing himself and would then take the revenge.

Harsu Baramh also jumped in the same fire and killed himself. Harsu was back later in the form of Baramh and killed the king. This idea is so strong amongst the community that they recognize Harsu as the king of Baramh and now there is a shrine located in the same village where Harsu came from. People believe that if a person is affected by ghost and no one is able to help him getting rid of the ghosts then he should come to Harsu Baramh. I also decided to visit Harsu Baramh in order to learn more about the idea of ghosts and exorcism. It was a Sunday the day I visited Harsu Baramh and I was expecting to see a lot of people but shockingly there were not many people.

When I visit any regular temples or holy shrines then I try to be respectful to the people and their beliefs but don’t follow all the rules. I don’t feel comfortable making any kind of offering, whether in form of cash or food or sweets or anything, at the temples because I know that as per real religious rules these things are not important. But when I reached to Harsu Baramh, I was so nervous that I decided to go with all the rules of that particular place. I was nervous because I knew that it was not a regular temple and the people who were there believed in the ghosts more than the God himself.

Anyways, I bought some sweets to offer at the shrine in order to be completely normal visitor. I don’t know how to explain what I was feeling when approaching to the shrine but I was not feeling the way I usually am but at the same time I was so excited. I arrived at the shrine but found it black, smoky and really strange place. There was nothing going on, that place had a really empty feeling. There were a few people working as a priest and maybe 20-30 people behaving strangely. The regional idea in my locality is that when somebody is affected by ghosts they move their head in circle, women open their hair, hit their head on the ground and try to hurt themselves and we call this process in Hindi- the person is playing.

And another idea is that when someone affected by ghosts arrive at such places like Harsu Baramh then they immediately start to play. So I saw those 20-30 people playing. One of them was really funny. I saw him arriving inside the shrine premises. He looked completely normal when he arrived. He was holding a towel and went at a corner and sat their quietly. He looked at the shrine for a few minutes, folded his towel, kept it right in front of himself on the ground and started hitting his head on the ground which means he started playing.

He used the towel so that he doesn’t hurt himself. I saw another lady who was playing. She would play by shaking her head, rolling her body on the ground, making some strange noises and then look at others around her and then sit quietly. Anyways, it was very interesting to see those people but I felt so sorry for them. I was like how come someone could really hurt themselves only in the name of ghosts who are never ever been seen by any person in the whole world. I understand it very well that we get to see what we want to see and if there are people who believe in ghosts then they get to see them.

Its sad for me to see that there are people who are more concerned about invisible pain than the visible pain. Its impossible for me to imagine the mindset of such people who believe in the ghosts and kill their time, money and themselves by going to such places where they can get rid of their ghosts. The shrine at Harsu Baramh was so strange that I did not even think about taking a picture. Every place has a unique feeling but Harsu Baramh had no feeling at all. When I go to temples or other religious places I feel something there because there are a lot of people doing the same thing.

Especially when I go to any Hindu place then I find it very energetic because Hindu religion is a very loud religion and people sing chantings loudly, play drums, recite mantras together which makes the place very energetic but Harsu Baramh was a sad and strange place with complete empty feeling. Later I learnt that it was my mistake that I went to Harsu Baramh on Sunday because Thrusday is the important day for the shrine when hundreds of people come. Anyways, it was good that I got some entertainment and went on a long drive which I always enjoy. I think this journey of finding a ghost will continue for me as I have not been successful so far!!!

Ghosts haunting the neighbors

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There is a Yadav family living next door. The family consists of six members: three daughters, their parents, and their grandmother. None of them work. The grandmother, a retired nurse, receives a pension, and they also rent out a few rooms in their house, which provides their main source of income. I doubt their monthly earnings exceed Rs. 13,000, which should be sufficient for a family of six in Benares if they lead a very simple life. However, this family is constantly in trouble because they spend most of their money on exorcists.

They believe their entire family is afflicted by ghosts. The most troubling aspect is that even the grandmother, who used to work as a nurse at BHU, believes their home and family are haunted. The mother of the children suffers from severe gastric problems and burps incessantly, so loudly that I can hear it from my own home. She also experiences constant stomach pain and sometimes feels as if her whole body is burning from within. Despite these symptoms, the family insists that these issues are caused by ghosts.

They claim that the sound of her burping is the noise of the ghosts and that the stomach pain and internal burning are also ghost-related. They believe that the ghosts attack her every evening and night. When the grandmother discussed this with my father, he advised her to take her daughter to a doctor. However, the grandmother insisted that she had already consulted several doctors without any relief, and maintained that only exorcists could help. She asked my father if he knew any good exorcists, but he suggested a few doctors instead, which she refused to consider.

She described how her daughter screams uncontrollably when the ghosts attack, and claimed that someone had sent the ghost to kill her daughter and the entire family, asserting that the ghost would not leave until it had succeeded in its mission. I have also heard strange noises coming from their house and seen peculiar people performing rituals there. A few months ago, they wrapped a thread around their house and placed a large bamboo on the roof. Every evening, they burn something that fills the house with smoke, causing everyone to cough violently.

The husband of the woman with gastric problems performs this ritual, and during this time, the rest of the family stays inside their rooms, fearing that the smoke will drive away the ghosts and protect them from being seen and attacked. Sometimes, I hear them shouting at night, saying things like, “Look, he’s coming! Kick him out! Why are you here?” and other family members respond with, “Go to hell! What are you doing here? Who sent you? Why do you want to kill us?” It’s quite chaotic. They are always looking for new exorcists. I overheard them talking to someone who suggested they visit a tomb near Lucknow.

This exorcist claimed that anyone who went there had successfully rid themselves of ghosts. He mentioned that the ritual at the tomb costs Rs. 15,000 for the entire family. Spending Rs. 15,000 on exorcism seems excessive to me. While Hinduism does acknowledge the existence of ghosts, there are also simpler and more cost-effective ways to address such concerns. For instance, the name “Ram” is considered a powerful mantra that, according to belief, can dispel all kinds of evil spirits and ghosts. If I were to address the issue of ghosts, I would prefer using this straightforward and economical method of repeating the name of Ram, rather than spending a large sum on exorcisms.

Behavior of ghosts in villages

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I have always been intrigued by people who believe they are affected by ghosts and who go to great lengths, such as visiting babas or exorcists, to rid themselves of these supposed spirits. I’ve wanted to learn more from individuals who claim to have been haunted by ghosts or who have had ghostly encounters. Recently, I had the opportunity to meet a few people who feel possessed by ghosts and believe these entities are ruining their lives. A few days ago, I was in my village for my cousin’s wedding. I used to discuss ghost stories with him and my other cousin, and they shared some fascinating tales about ghosts in their village.

They mentioned a place where people who believe they are possessed go to seek relief. After the wedding, I asked my cousin to take me to this place, which was about 5 kilometers from the village. We navigated narrow paths, observed the picturesque village life, and finally arrived at the location where people come to be freed from ghosts. It was the tomb of a Muslim baba who had passed away many years ago. Locals believe that this baba had supernatural powers to combat ghosts and that he can still help even after death.

There were two tombs: a small one and a large one. We visited the small tomb first. I was told that Thursday is a special day for this place, attracting more visitors, although I’m not sure why Thursday is significant. Since it was Friday, I hoped there wouldn’t be many people. However, I was shocked to find about 30 families who had set up temporary shelters there. I noticed that these shelters lacked basic amenities like stoves or beds; people cooked outside and slept under the open sky. The temporary shelters were used mainly in case of rain. As I walked around the tomb, I encountered several distressing sights. I saw three people chained to a tree.

I approached one of them and sat nearby. Another man sitting there invited me to join him, and fortunately, he began explaining what was happening. He described his great distress due to ghosts. He explained that he had come there with his brother, who was also chained to a tree. The brother used to work as a tailor in Mumbai, while his brother worked in a factory in Ludhiana. One day, his sister-in-law called, reporting that her husband was behaving strangely and would not come home. He was exhibiting odd behaviors, making strange noises, and so on.

His condition seemed to suggest possession by ghosts to his brother, who instructed his sister-in-law to bring him to their village immediately. This man left his job in Mumbai to care for his brother. When I asked how he knew his brother was possessed, he claimed to have supernatural powers and experience with such matters. Upon arriving in the village, they took the possessed person to the tomb. The person resisted staying there and would often try to escape, which led them to chain him to the tree. He said his brother was haunted by several types of ghosts: one was an Aghori, another a Chamar, and others of different castes.

He explained that he inferred this from his brother’s actions, such as drinking his own urine (indicative of an Aghori) and spitting in his food or tearing his clothes (which he associated with a Chamar’s behavior). The final confirmation came from his conversation with the baba, whose tomb was there. I was puzzled when he mentioned speaking with the baba, as I knew the baba had died years ago. I asked him again, and he indicated the tomb, leading me to believe he was referring to one of the people present. My cousin clarified that he was talking about the baba whose tomb was there. According to him, after praying at the tomb, the baba communicates through the people’s tongues.

The baba never appears in person; instead, he allegedly possesses individuals and speaks through them. It was astonishing to hear such beliefs. The idea that the baba speaks through possessed individuals was difficult to grasp, but I continued to listen. I asked if he had ever been attacked by ghosts himself, and he loudly claimed that ghosts had continuously tried to attack him. However, because he also possessed some supernatural abilities, they could not harm him. He recounted an incident where, while riding his bicycle, he fell and broke his head after being struck by a ghost.

When I asked if he saw the ghost, he said no, but he believed it was a ghost due to the nature of the incident, which felt different from a mere accident. We then returned to his brother, and the affected person’s wife arrived with their six-month-old child, questioning her husband about who had inflicted the ghost upon him. I heard the affected person mention a name, but his wife disagreed, arguing that the person named was not capable of causing such problems. She insisted that he must provide the correct name and said they would keep him chained until he did. It seemed they had a specific name in mind and wanted it confirmed through the affected person’s responses. The affected person’s brother claimed the ghost was making him lie.

I asked the brother if his sibling felt any better since arriving at the tomb. He confidently stated that the baba’s help had significantly improved his brother’s condition after two months of confinement. It was distressing to think of a young man, around 26-27 years old, being locked up for two months. The brother also lamented the financial and time losses due to the ghost. He had left his job two months ago and was now financially depleted, yet he was determined to remain and fight the ghost. I was deeply troubled by the destruction of lives due to such beliefs. The sight of the six-month-old baby was particularly heartbreaking.

I suggested that they should consider seeing a doctor, but the brother proudly insisted that if his brother had a mental problem, he would be open to seeing a doctor. However, he believed that the problem was indeed ghostly and not a mental issue, as confirmed by the baba. It is hard to believe that such beliefs persist in the 21st century. I was even more saddened by the presence of numerous children who had been living there with their families for months. I wondered how these experiences might affect their future, as they might grow up to seek out exorcists or visit tombs themselves.

After speaking with the affected person, I walked around and saw two others also chained to trees. I wanted to speak with their families but found only a few children playing nearby. Many others were present, making strange noises, some talking to trees, walls, or even rubbing their bodies on the ground and screaming. It was disheartening to see so many people wasting their lives in this way. I decided to visit the second tomb, about 2 kilometers away from the first. The situation there was similar but seemed more organized, with some convenience stores nearby.

I witnessed an intriguing incident where a person, seemingly possessed, fainted, and his family made him drink Coca-Cola. After drinking, he seemed rejuvenated and resumed his activities, which humorously suggested that even ghosts might have a taste for Coca-Cola. As it was getting late and I needed to return to Varanasi, I left the place feeling both shocked and saddened. After returning to Benares, I spoke with several people, many of whom also believed in ghosts. Some explained that there are 8.4 million forms of life, including ghosts, and that everyone becomes a ghost at some point. Others described ghosts as having both good and bad varieties, with the bad ones causing trouble.

One friend told me a story about a haunted village where ghosts supposedly urinate or defecate on food left out overnight and create disturbances while the resident sleeps. Another story involved a ghost who smokes beedis in a locked room, with people providing beedis when the ghost knocks. They believe the beedis are consumed by the ghost despite the room being locked. I read an article about an English ghost in Bihar, believed to be a British soldier who wanders his cemetery. People offer him toast, coffee, and cigarettes, and if they forget, he reportedly harms passersby. The ghost is described as appearing as a British soldier with a sword.

Some people believe that ghosts arise from unnatural deaths or improper death rites, which seems unfair to me. I spoke with Aghoris, who suggested that while ghosts might exist, they usually do not bother others unless provoked. I prefer this perspective over the fear of ghosts. I often think about ghosts due to their frequent mention in my society. While many are afraid of ghosts, I am more concerned about street dogs or police behavior at night. My friends have mentioned the concept of “flashbacks,” where one might see or hear things that aren’t actually there.

This phenomenon, which I’ve experienced myself, can be mistaken for ghostly activity. If it persists, seeing a doctor is advisable, though many attribute it to ghosts and seek out exorcists or babas, often at great personal cost. I am considering creating a video documenting individuals who believed they were possessed by ghosts, only to find relief through medical treatment, in hopes of helping others reconsider their approach. I’m unsure if this idea will be effective, but I would like to pursue it if my resources permit.