We interviewed several sex workers in Kolkata for the documentary, and I was fortunate to serve as the interpreter between them and Seranna, which allowed me to speak with them personally. One notable observation was that many of the sex workers we spoke with had entered the profession after experiencing significant hardships in their lives. For example, I spoke with a sex worker originally from Faizabad, now residing in Kolkata. She shared that she had married a Muslim man against her family’s wishes, leading her to leave her home and move to Kolkata.

After spending a few months in Kolkata, she discovered that her husband was a drug user. Despite her repeated pleas for him to quit drugs and find a job, he refused to change. When she had a child, their financial situation became dire, as her husband was unemployed and she couldn’t seek help from her family due to the conflict caused by her interfaith marriage. Faced with these challenges, she decided to leave her home and turn to sex work at a brothel. She is now happy with her life, feeling that it is better than what her husband could provide.

She enjoys a newfound independence and freedom, and has even rebuilt her relationship with her family. Initially, there were issues when her family learned she had become a sex worker, but those conflicts have since been resolved. Notably, she worked as a program coordinator for Durbar, the sex workers’ organization. Her role brought her into the public eye, and when her neighbors from her hometown saw her on TV discussing sex work, they began inquiring about her parents. Her parents urged her to leave the profession, but she is resolute in her decision to remain a sex worker. She is very content with her life and even hopes to continue in this profession in her next life.

When asked about her wishes for her child, she expressed a desire for them to attend school and secure a stable job. However, a significant challenge for sex workers is getting their children admitted to school. Most sex workers in India lack residential proof, as many are brought from countries like Nepal or Bangladesh, or they frequently change their residences. Because many sex workers come from other countries, or even if they are from within India, they often lack residential proof. This is due to frequent changes in their place of residence or the controlling nature of brothel owners.

Typically, sex workers are not permitted to leave the brothel area. While some may work at hotels, this opportunity is limited. Brothel owners usually only send those who have been with them for several years, as these workers are considered less likely to run away. In some cases, brothel owners also send someone along with the sex workers when they go to hotels to ensure they remain under control. Another major issue for sex workers is the low income they earn from their profession. In India, sex work is very inexpensive, and sex workers often lack social identity and security.

Typically, they charge between Rs. 50-100 per client, as sex work is usually brief—clients often engage in sex for just 5-10 minutes and then leave. Sometimes, they do not even see the face of the person they are with. Both sex workers and clients prefer to keep their identities hidden, which contributes to the clandestine nature of the work. Sometimes, sex workers spend up to an hour with a single client, earning around Rs. 500 for that session. However, this is not the norm. Typically, they see numerous clients each day, often making only Rs. 50 per client after giving half of their earnings to the brothel owner.

Though they might have a few regular clients who are more generous and even book overnight sessions, these opportunities are rare. The majority of their income is minimal, forcing them to see more than ten clients daily, which takes a significant physical and emotional toll on them. Due to the lack of residential proof, sex workers struggle to open bank accounts or access services that require identity verification. In India, stringent checks for residential documents have become more common since the Mumbai bomb blasts, exacerbating the difficulties faced by sex workers. If they are caught without proper documentation, they risk being sent to jail.

Many sex workers reported that police raids are frequent, during which they are often beaten, abused, or imprisoned. Ironically, the same officers who conduct these raids sometimes return the following day to solicit sexual services from them. The sex workers explained that brothel owners typically pay local police stations a bribe each month to avoid raids. Despite this, the police still conduct raids when there is political pressure or an opportunity for personal gain. Some sex workers recounted disturbing experiences where police officers took them to jail and sexually assaulted them there. It was deeply shocking to hear how those meant to uphold the law were instead violating it.

They also mentioned that, in some cases, the police have even targeted the children of sex workers, which was particularly horrifying and hard to believe. When we asked sex workers about their services, most said they do not perform oral sex or offer massages to their clients. Only one woman admitted to giving oral sex, but only to select clients. In India, discussing oral sex is taboo, and it is often not mentioned by sex workers. This reluctance is surprising, as providing such services could potentially increase their earnings. The reasons for this silence are unclear, but some believe it is considered an “English style” of sex, though it may have historical roots in India. It’s possible that this practice was introduced by the British and then spread globally.

One of the sex workers shared a story from the early days of Durbar’s efforts to provide basic literacy and education. Durbar sought to rent a room from the local community to start their classes. Despite their best efforts, which included approaching nearly everyone in the neighborhood over a two-month period, no one agreed to rent them a space. Many residents questioned Durbar’s motives, arguing that educating sex workers would lead them to disrespect others and make their own decisions. As a result, Durbar had to set up the classes at their own office, which was about a kilometer away from the brothels.

Another interesting observation was that many sex workers have a regular client who holds a special place in their lives. This client is not merely a customer but acts like a life partner, often providing support for the sex worker’s children. One significant challenge for sex workers is getting their children admitted to school, as they are required to provide the name of the child’s father. Since this can be difficult due to their circumstances, some of these special clients step in and provide their name as the father, helping the sex workers with the admission process.

We also inquired about sexually transmitted diseases, and, frankly, most sex workers were only aware of HIV. They knew about lubricants but had limited knowledge beyond that. Despite using condoms, they reported frequent breakage, which they attributed mainly to poor-quality condoms. I believe that using lubricant could help prevent such issues. Before meeting Lane, I had never seen lubricant myself, and I’m puzzled as to why it’s not readily available in our market. The sex workers clearly need more comprehensive training and education on sexual health, but unfortunately, the government is doing little to address these needs.

All the sex workers we spoke to expressed a strong belief that sex work should be decriminalized, a sentiment I share. I consider sex work to be one of the world’s oldest professions, possibly even the oldest, alongside agriculture. Legalizing and decriminalizing it is crucial, as sex workers are an integral part of society and deserve the same respect as anyone else. Unfortunately, achieving this change in India will likely be a prolonged struggle, given the current state of our politics. Often, when one political faction attempts to make progress on this issue, others obstruct their efforts. Despite these challenges, organizations like Durbar are making commendable strides, and I remain hopeful for meaningful change in the future.