Union Carbide Gas Disaster, Bhopal

Union Carbide Gas Disaster

I recently visited Bhopal with my friend to explore the city and meet the NGOs still working on the Bhopal Gas Disaster that shook India in 1984. Before going, I had no idea about which organizations were active there, so I called my friend Nandlal Master from Lok Samiti in Varanasi. Nandlal is a well-known social activist, and he suggested I visit the Chingari Trust. He knew about it because the Trust awards women fighting against exploitative corporations, and five women from his own NGO in Varanasi had once been recognized by them. I assumed there would be several NGOs still working on the issue in Bhopal, but to my surprise, I learned that Chingari Trust was practically the only one consistently helping survivors on a large scale.

union carbide gas disaster

First Impressions

When I called, the Chingari Trust staff were warm and welcoming. They invited me to visit their office and rehabilitation center near the affected area. Initially, I expected a small office with a few staff members. But as soon as I entered, I was shocked—there were dozens of families, many of them with children born with physical and neurological disabilities caused by the gas tragedy and its after-effects. I saw nearly a hundred children, ranging from infants to teenagers, participating in physical therapy and rehabilitation programs. It was heartbreaking. Until then, I had assumed that only people directly exposed during the 1984 disaster were affected, but I discovered that children are still being born with disabilities due to lingering chemical contamination.

wall paintings around factory are

The Work of Chingari Trust

The work being done at Chingari Trust left a deep impression on me. The organization was founded by Rashida Bee and Champadevi Shukla, two women who themselves suffered from the gas tragedy. Rashida Bee even received a major international award of around Rs. 50 lakhs in San Francisco for her activism, and instead of keeping the money, she used it to establish Chingari Trust and donated the rest back to the cause. Their center provides physiotherapy, speech therapy, occupational therapy, and counseling to affected children free of cost. Despite their efforts, Rashida Bee told me they are struggling to meet the overwhelming demand and are now working on building a new hospital dedicated to survivors and their children.

families with the affected kids

Contaminated Water – The Ongoing Disaster

Later, I spoke to the IT coordinator at the Trust, who gave me a tour of the surrounding area. He explained that the tragedy didn’t end in 1984. The factory site continues to leak harmful chemicals into the groundwater, which thousands of nearby families still rely on. This contaminated water is directly linked to ongoing health problems and birth defects in the community. When we walked only ten minutes from the Trust’s office, I was shocked again. Families were living right across the road from the abandoned Union Carbide factory, now owned by Dow Chemicals. It looked like any other crowded Indian neighborhood, but beneath the surface, people were living with poisoned soil and water.

newpaper cuttings

Questions Without Answers

My American friend Lane, who was with me, pointed out that in the United States, factories dealing with such dangerous chemicals are usually built far from populated areas. It made me wonder: why did our government allow this factory to operate in the middle of a city in the first place? And even after the disaster, why didn’t they relocate residents to safer areas? It is impossible to avoid the conclusion that both Union Carbide (and now Dow Chemicals) and sections of the Indian government are equally responsible for the ongoing suffering. The politics and corporate influence behind this tragedy are undeniable, but the fact remains: thousands of innocent lives were destroyed and continue to be endangered. Accountability has been delayed for far too long.

Final Thoughts

My visit to Chingari Trust completely changed the way I understood the Bhopal Gas Disaster. This was not just an accident of the past; it is a living tragedy that still haunts the people of Bhopal every single day. Meeting Rashida Bee and seeing the resilience of affected families was deeply moving. The story of Bhopal is not only about corporate negligence, but also about government apathy. Until justice is served and proper rehabilitation is provided, the victims of Bhopal will continue to remind us of how dangerous unchecked industrial greed and weak governance can be.

really sad

he wsa trying to say something to me

Shivratri in Varanasi

Girls playing Goddesses

Shivratri is the wedding anniversary of Lord Shiva and the biggest festival in Varanasi. This year, it was celebrated on the 30th of March. The date is determined by the Hindu lunar calendar, so it changes every year. As per the calendar, Mahashivaratri falls on the fourteenth day of the dark fortnight of Phalguna (February/March). I had always wanted to document this festival, and this year I finally got the opportunity. Several temples in Varanasi organize a wedding parade of Lord Shiva on Shivratri. I went to a very big temple called Mahamrityunjay Temple, which is famous for its parade.

Girls playing Goddesses

The ghosts

I tried to contact the mahant of the temple, who was supposed to be one of the organizers, or at least an important member of the committee. But to my surprise, he told me straight away that he didn’t know anything about who was organizing it. I was shocked. I then asked several other people at the temple, but nobody seemed willing to say who was behind the event or who I should approach to get filming permission. Very strange people. I spoke with at least 20 people, and the response was always the same—they didn’t know who was organizing the parade.

The ghosts

Goddess Shitla

Finally, I gave up on this temple and went to another one called Tilbhandeshwar Temple, which is also one of the biggest Shiva temples in Varanasi. The people there were much more helpful. They gave me all the information I needed and permitted me to come on the festival day and film inside the temple. I was really happy to have their permission. I arrived on the festival day around 8 am and was surprised to see that preparations had already been underway for a long time. Hundreds of people were at the temple, dressing up and getting ready for the parade.

Goddess Shitla

Baby Shiva

Since the festival is so important to the people of Varanasi, everyone wanted to participate. A committee was formed to choose the right characters for the parade. There were all kinds of characters, including gods, goddesses, demons, and ghosts. This was because Shiva is believed to have all kinds of followers—even ghosts and demons—who also took part in his wedding. The atmosphere was truly amazing, full of excitement and energy.

baby Shiva

Makeup

There were four makeup artists working non-stop on the characters, and there was always a line of people waiting for their turn. My friend Lane, from Seattle, had come with me just to watch the parade but ended up playing Parshuram! The organizers were so delighted to see a foreigner that they asked him if he’d like to be part of the parade, and as usual, Lane agreed. I interviewed several characters, and the best conversation was with the man playing Lord Shiva. He was fascinating. He told me he had been playing Shiva for the past eight years. When I asked why it was always him, he explained that he takes the role very seriously and calls Lord Shiva into his body, which earns him respect from the community. People actually want him to play Shiva year after year.

makeup

Lord Shiva on his horse

Even more interesting was the fact that his whole family was involved. His real son was playing baby Shiva. After his makeup was done, the man playing Lord Shiva went to the temple for blessings. This is the moment when he is believed to invite the spirit of Shiva into his body. The parade began right after this. All the characters rode on different animals and horses as the procession moved through many neighborhoods. I don’t know how, but thousands of people joined the parade. There was loud music, people dancing, snake charmers performing, and firecrackers going off everywhere to celebrate.

Lord Shiva on his horse

Free bhang

There were also free bhang stalls. Since bhang is traditionally offered at Shiva temples, it was distributed as a blessing. The parade lasted more than four hours before finally returning to the Tilbhandeshwar Temple around 6 PM. Once back at the temple, the man playing Shiva performed a symbolic wedding ceremony with his real wife, representing the marriage of Shiva and Parvati. After the rituals, the event concluded. It was incredible to see how people treated the characters as if they were the deities themselves. Many touched their feet in reverence. I was thrilled to have documented the whole event—and yes, I filmed it too! So happy to have experienced it.

free Bhang